A Prayer for Evangelism

Pure and Holy Triune God, We confess this day that we have failed in various ways to uphold your law. Particularly, we have shrunk away from sharing the gospel. We confess that even our zeal for evangelism has at times been mere posturing. Our fear of rejection and persecution, of ridicule and mockery has given us pause. We have not sought out the opportunities we might have otherwise had, We have cloistered ourselves away from unbelievers. But most grievously, Lord, we have not shared our hope with the world because that hope did not excite us enough. Lord and Father, impress upon our hearts the weight of our sin and the corresponding greatness of your mercy.  Enable us, by your Spirit, to be so joyful in our salvation that we become eager to share the reasons we have for hope! Empower us to trust in you, not only for the proper opportunities, but also to bring forth fruit. We confess our failures to you knowing that you have defeated our sin and its guilt.  We come to you this day and pray that you would restore our souls and delight us once more in you. Bless us, O Lord, that all the nations might praise your name! We pray in the name of our great high priest, Jesus Christ, amen. (Based on various passages like 1 Peter 3 and Psalm 67)

Like a Horse Plunging into Battle

Jeremiah 8:6-7  6 I have paid attention and listened, but they have not spoken rightly; no man relents of his evil, saying, ‘What have I done?’ Everyone turns to his own course, like a horse plunging headlong into battle7 Even the stork in the heavens knows her times, and the turtledove, swallow, and crane keep the time of their coming, but my people know not the rules of the LORD.

The recent movie “War Horse” notwithstanding, Alexander the Great’s mighty steed Bucephalus is one of history’s greatest horses. The horse’s name itself, “ox-head” (βοῦς “ox” and κεφαλή “head”), testifies to its determination. Alexander would name a city after his great horse, and one can only imagine, as in The Virtues of War, how Bucephalus plunged into battles bearing one of history’s most accomplished figures on his back.

God himself, speaking to Job from the whirlwind, describes the power of the war horse:

Job 39:19-25   19 “Do you give the horse his might? Do you clothe his neck with a mane?  20 Do you make him leap like the locust? His majestic snorting is terrifying.  21 He paws in the valley and exults in his strength; he goes out to meet the weapons.  22 He laughs at fear and is not dismayed; he does not turn back from the sword.  23 Upon him rattle the quiver, the flashing spear, and the javelin.  24 With fierceness and rage he swallows the ground; he cannot stand still at the sound of the trumpet.  25 When the trumpet sounds, he says ‘Aha!’ He smells the battle from afar, the thunder of the captains, and the shouting.

As vividly as you might be able to imagine the war horse charging headlong into battle, Jeremiah’s words jar us. He compares the powerful and determined war horse to the sinner. As the horse continues on his course, undeterred, so the sinner continues to rebel against God, unless God intervenes.

As a parent of small children, I witness them double-down on their rebellious behavior, stubbornly continuing in their tantrum even when it is clearly not working. I am no different.

Matthew Henry comments,

They did not so much as take the first step towards repentance; they did not so much as say, What have I done? There was no motion towards it, not the least sign or token of it. Note, True repentance beings in a serious and impartial inquiry into ourselves, what have we done, arising from a conviction that we have done amiss. (2.) They were so far from repenting of their sins that they went on resolutely in their sins: Every one turned to his course, his wicked course, that course of sin which he had chosen and accustomed himself to, as the horse rushes into the battle, eager upon action, and scorning to be curbed. 

Praise the Lord that he intervenes, turns us aside, makes us “come to our senses” (Luke 15:17), see our sin, and seek the Savior who sought us out. None of us has earned God’s grace—”Everyone turns to his own course,” and this means he gets all the glory, transforming stubborn sinners plunging to their deaths into those who know their Savior’s voice and listen to his commands.

Reading Resources for Children

It’s summer and I’m looking for activities for my children, which means I’ve been looking for good books for them to read. Unfortunately, the trips to the library that I enjoyed so much as a child are problematic due to the world’s attempts to normalize sin. What to do? Below are some book lists I’ve discovered in the past few days. I put a number of the books on hold at the library and checked them out. My disclaimer is that the lists are long and I haven’t vetted them all, but you should be able to find many good books for your kids here.

https://www.thegospelcoalition.org/blogs/justin-taylor/a-complete-classical-christian-school-reading-list-grades-1-8/

https://reformedreader.wordpress.com/books-for-kids/

https://www.thegospelcoalition.org/blogs/justin-taylor/summer-reading-grade-grade-recommended-reading-list-kids/

Another website I just discovered and haven’t explored more: https://redeemedreader.com/

Going Backwards to Go Forwards

I’m finishing up a book review of James M. Hamilton Jr.’s Typology–Understanding the Bible’s Promise-Shaped Patterns for another publication, but word-count restraints meant that some things have to be left unsaid in that article. I think this is helpful:

Hamilton articulates something that I have also noted in my work on Amos: to see connections to grace and Christ in some Old Testament books, you have to first understand how they look back on God’s past dealings with his people. E.g., Amos looks back at Bethel and Gilgal – you can preach Christ in that Amos text by explaining and exploring what God’s dealings with his people there pointed to in Christ. Hamilton does this with the scarlet cord and Rahab, Josh 6:22-25. Hamilton writes, “If, on the other hand, we do not only go forward from Rahab to Christ, but first go back from Rahab to the exodus, and only then go forward to Christ, we arrive at an interpretation that accords with the intentions of both Moses and Joshua…By pointing back to the exodus, the salvation of Rahab points forward to Christ, who fulfilled the exodus in life and death. …Just as Israel was saved by lamb’s blood on lintel, so Rahab and her household were saved by scarlet cord in window” (269).

I would add that Rahab is also a type of Ruth and other Gentiles included in the people of God.

Hamilton teaches at SBTS, but some of his observations, like this one, make me think he should be at the cusp of affirming the baptism of the children of believers as well as believers!

Corporate Confession of Sin: Ps 119:161-168

King of kings and Lord of lords, you stand above all princes and rulers. Forgive us for ascribing power to others above you. We have been fearful of the persecution of princes when we ought to stand in awe of you and your words. Yet we thank you for giving us your word as an anchor for our souls in a wicked world. Enable us to praise you habitually and engage your word consistently. Grant us great inward peace and keep us from stumbling. We hope in you and love you exceedingly, for you know us and love us, you bless and keep us. Forgive us for the sake of Jesus Christ, amen. (Based on Psalm 119:161-168)

Confessing Sin, using Ps. 119:153-160

Gracious God, we call on you for forgiveness this morning in all humility. We deserve the wages of sin, all the afflictions of this life plus everlasting torment in hell. We have not sought you and obedience to your rules as we ought, so we plead that you would redeem us from sin and affliction. Give us life! “Great is your mercy, O LORD… Give me life according to your steadfast love.” Thank you that we have an advocate before you, Jesus Christ the righteous, who atoned for our sins. We thank you that now even our afflictions are turned for good. We praise you as those set free in your truth and forgiven in your Son. Change us, Holy Spirit, to serve you with our whole hearts. In Jesus’ name we pray, amen. (Based on Psalm 119:153-160 and 1 John 1:5-2:2).

Prayer of Confession: Ps 119:145-152

With my whole heart I cry; answer me, O LORD!” We cry out to you for help this morning as those who are small and despised, who have experienced the misery of sin. Save us from our sin. Hear our voices, according to your steadfast love. We have brought sin near to us, yet we thank you that you are nearer still to us. We thank you that you are stronger than all our sin. Transform our lives to reflect Jesus Christ’s moral perfection and Spirit-enabled fruitfulness. Enable us to keep your statutes and walk before you with joy, we pray in Jesus’ name, amen. (Based on Psalm 119:145-152)

Corporate Confession of Sin – Ps 119:137-144

Righteous LORD, your rules are right and good. You are utterly faithful in your righteousness, consistent and proven. We confess that we have sinned against you, and are unrighteous without your mercy and forgiveness. We should be like you, yet our righteousness is inconsistent. Our love for you is hot and cold, not perfectly faithful. Forgive us for the sake of our Savior, your Son, whose zeal for the church consumed his life. He is the King of Righteousness, who lives forever, and whose resurrection from the dead signaled our justification. Give us life in him, we ask, amen. (Based on Psalm 119:137-144, Tsade)